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On 3 July , Torres was loaned to Porto in a season -long loan deal. Torres was nominated for the Golden Boy Award. He played the entirety of the final on 15 July, in which the nation defeated Greece 1—0 in Tallinn.
Torres played for the under team at the FIFA World Cup in Turkey,  featuring in all five matches as the side reached the quarter-finals.
On 5 September he made his debut for the unders , replacing Suso for the final nine minutes of a 6—2 away victory against Austria at the start of Euro qualifiers.
Torres scored his first goals on 14 November on his fifth under cap, grabbing a brace in a 6—1 defeat of Bosnia and Herzegovina in Zenica also for the European Championship qualifying phase.
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Our Materials. Our Beneficiaries. Magazine Meet The Ambassadors. In diesem historischen Rahmen begaben sich die Mitarbeiter der SAUL GmbH sozusagen auf eine Zeitreise, die beeindruckend die technische Entwicklung in der Branche zeigt und gleichzeitig inspirierend war.
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Rashi , owing his kingship not to his own merits, but rather to his grandfather, who had been accustomed to light the streets for those who went to the bet ha-midrash , and had received as his reward the promise that one of his grandsons should sit upon the throne Lev.
The second view of Saul makes him appear in the most favourable light as man, as hero, and as king. This view is similar to that of the monarchical source.
In this view it was on account of his modesty that he did not reveal the fact that he had been anointed king 1 Samuel ; Meg. Nor was there any one more pious than he M.
Rashi ; for when he ascended the throne he was as pure as a child, and had never committed sin Yoma 22b. He was marvelously handsome; and the maidens who told him concerning Samuel cf 1 Samuel —13 talked so long with him that they might observe his beauty the more Ber.
In war he was able to march miles without rest. When he received the command to smite Amalek 1 Samuel , Saul said: For one found slain the Torah requires a sin offering [Deuteronomy —9]; and here so many shall be slain.
If the old have sinned, why should the young suffer; and if men have been guilty, why should the cattle be destroyed?
It was this mildness that cost him his crown. And while Saul was merciful to his enemies, he was strict with his own people; when he found out that Ahimelech , a kohen, had assisted David with finding food, Saul, in retaliation, killed the rest of the 85 kohanim of the family of Ahimelech and the rest of his hometown, Nov Yoma 22b ; Num.
The fact that he was merciful even to his enemies, being indulgent to rebels themselves, and frequently waiving the homage due to him, was incredible as well as deceiving.
But if his mercy toward a foe was a sin, it was his only one; and it was his misfortune that it was reckoned against him, while David, although he had committed much iniquity, was so favored that it was not remembered to his injury Yoma 22b; M.
In some respects Saul was superior to David, e. Saul expended his own substance for the war, and although he knew that he and his sons would fall in battle, he nevertheless went forward, while David heeded the wish of his soldiers not to go to war in person 2 Samuel ; Lev.
Rashi ; Yalq. According to the Rabbis, Saul ate his food with due regard for the rules of ceremonial purity prescribed for the sacrifice Yalq.
As a reward for this, God himself gave Saul a sword on the day of battle, since no other sword suitable for him was found ibid Saul's attitude toward David finds its excuse in the fact that his courtiers were all tale-bearers, and slandered David to him Deut.
Rashi ; and in like manner he was incited by Doeg against the priests of Nob 1 Samuel —19; Yalq. His anger at the Gibeonites 2 Samuel was not personal hatred, but was induced by zeal for the welfare of Israel Num.
The fact that he made his daughter remarry 1 Samuel , finds its explanation in his Saul's view that her betrothal to David had been gained by false pretenses, and was therefore invalid Sanhedrin 19b.
During the lifetime of Saul there was no idolatry in Israel. The famine in the reign of David cf 2 Samuel was to punish the people, because they had not accorded Saul the proper honours at his burial Num.
In Sheol , Samuel reveals to Saul that in the next world, Saul would dwell with Samuel, which is a proof that all has been forgiven him by God Er.
Other scholars, however, have identified Talut as Gideon  with the reasoning that the Qur'an references the same incident of the drinking from the river as that found in Judges —7 and other factors associated with Gideon.
According to the Qur'an , Talut was chosen by the Prophet Samuel not mentioned by name explicitly, but rather as "a Prophet" of the Israelites after being asked by the people of Israel for a King to lead them into war.
The Israelites criticized Samuel for appointing Talut, lacking respect for Talut because he was not wealthy. Samuel rebuked the people for this and told them that Talut was more favored than they were.
Talut led the Israelites to victory over the army of Goliath , who was killed by Dawud David. Unlike some other Qur'anic figures, the Arabic name is not similar to the Hebrew name Sha'ul.
God appointed Talut as their King. Saul was distinguished by the greatness of his knowledge and of his physique; it was a sign of his role as King that God brought back the Ark of the Covenant for Israel.
Talut tested his people at a river; whoever drank from it would not follow him in battle excepting one who takes [from it] in the hollow of his hand.
Many drank but only the faithful ventured on. In the battle, however, David slew Goliath and was made the subsequent King of Israel. The Qur'anic account  differs from the Biblical account if Saul is assumed to be Talut in that in the Bible the sacred Ark was returned to Israel before Saul's accession, and the test by drinking water is made in the Hebrew Bible not by Saul but by Gideon.
The historicity of Saul's kingdom is not universally accepted   and there is insufficient extrabiblical evidence to verify if the biblical account reflects historical reality.
It probably included Mt. Ephraim, Benjamin and Gilead. He also exerted some influence in the northern mountains in Judah and beyond the Jezreel Valley.
His capital appears to have been essentially a military camp near Gibeah. Archeology seems to confirm that until about BCE, the end of Iron Age I, Israelite society was essentially a society of farmers and stockbreeders without any truly centralized organization and administration.
Accounts of Saul's behavior have made him a popular subject for speculation among modern psychiatrists.
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